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	<title>Comments on: Reflections on the Differences in Asian and European Values and Communication Modes</title>
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	<link>http://www.lokman.org/2007/03/18/reflections-on-the-differences-in-asian-and-european-values-and-communication-modes/</link>
	<description>new media, global communication, journalism</description>
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		<title>By: Harold chen</title>
		<link>http://www.lokman.org/2007/03/18/reflections-on-the-differences-in-asian-and-european-values-and-communication-modes/comment-page-1/#comment-3</link>
		<dc:creator>Harold chen</dc:creator>
		<pubDate>Sat, 19 Jan 2008 16:35:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.lokman.org/?p=13#comment-3</guid>
		<description>Interesting stuff!

I took a comparative philosophy class in the undergraduate years. One uneasiness that I remember having was the idea of &quot;comparing&quot; east and west &quot;philosophies.&quot; David Wong wrote an encyclopedia entry on &quot;comparative philosophy east and west&quot; you might find that useful. Basically, what i found uneasy about comparative philosophy or comparative anything is that anything, seems to me, is comparative already. language is said to be a uniquely human capacity because of its reflexivity. this means that things are already comparative on the very ground of how or consciousness works (c.f.phenomenology). I wonder what would a phenomenology of communication would be like, and if we could &quot;compare&quot; (comparing on the ground of the difficult concept of experience of various kinds of culturally/historically grounded activities), instead of social concept such as hierarchy and harmony...they are too abstract, it seems to me, to be useful as analytical tools (derived from theoretical groundings) for &quot;comparing&quot; explicitly.</description>
		<content:encoded><![CDATA[<p>Interesting stuff!</p>
<p>I took a comparative philosophy class in the undergraduate years. One uneasiness that I remember having was the idea of &#8220;comparing&#8221; east and west &#8220;philosophies.&#8221; David Wong wrote an encyclopedia entry on &#8220;comparative philosophy east and west&#8221; you might find that useful. Basically, what i found uneasy about comparative philosophy or comparative anything is that anything, seems to me, is comparative already. language is said to be a uniquely human capacity because of its reflexivity. this means that things are already comparative on the very ground of how or consciousness works (c.f.phenomenology). I wonder what would a phenomenology of communication would be like, and if we could &#8220;compare&#8221; (comparing on the ground of the difficult concept of experience of various kinds of culturally/historically grounded activities), instead of social concept such as hierarchy and harmony&#8230;they are too abstract, it seems to me, to be useful as analytical tools (derived from theoretical groundings) for &#8220;comparing&#8221; explicitly.</p>
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		<title>By: Fei JIANG</title>
		<link>http://www.lokman.org/2007/03/18/reflections-on-the-differences-in-asian-and-european-values-and-communication-modes/comment-page-1/#comment-2</link>
		<dc:creator>Fei JIANG</dc:creator>
		<pubDate>Tue, 27 Nov 2007 02:34:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.lokman.org/?p=13#comment-2</guid>
		<description>As a consequence, Eastern culture is dominated by harmony, Western by power.

look at the comments above, especially &quot;dominate&quot;, it is still the Western eyes on East, for &quot;dominate&quot; equals to power, anyway, harmony could never came into power in &quot;domination&quot; per se.</description>
		<content:encoded><![CDATA[<p>As a consequence, Eastern culture is dominated by harmony, Western by power.</p>
<p>look at the comments above, especially &#8220;dominate&#8221;, it is still the Western eyes on East, for &#8220;dominate&#8221; equals to power, anyway, harmony could never came into power in &#8220;domination&#8221; per se.</p>
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